Mark 8:32

Verse 32. He spake that saying openly; With boldness or confidence, or without parables or figures; so that there could be no possibility, of misunderstanding him.

John 7:13

Verse 13. Spake openly of him. The word translated openly, here, is commonly rendered boldly. This refers, doubtless, to those who really believed on him. His enemies were not silent; but his friends had not confidence to speak of him openly or boldly--that is, to speak what they really thought. Many supposed that he was the Messiah, yet even this they did not dare to profess. All that they could say in his favour was that he was a good man. There are always many such friends of Jesus in the world who are desirous of saying something good about him, but who, from fear or shame, refuse to make a full acknowledgement of him. Many will praise his morals, his precepts, and his holy life, while they are ashamed to speak of his divinity or his atonement, and still more to acknowledge that they are dependent on him for salvation.

John 7:26

Verse 26. Do the rulers know indeed, &c. It seems from this that they supposed that the rulers had been convinced that Jesus was the Messiah, but that from some cause they were not willing yet to make it known to the people. The reasons of this opinion were these:

1st. They knew that they had attempted to kill him.

2nd. They now saw him speaking boldly to the people without interruption from the rulers. They concluded, therefore, that some change had taken place in the sentiments of the rulers in regard to him, though they had not yet made it public.

The rulers. The members of the Sanhedrim, or great council of the nation, who had charge of religious affairs.

Indeed. Truly; certainly. Have they certain evidence, as would appear from their suffering him to speak without interruption?

The very Christ. Is truly or really the Messiah.

(u) "Do the rulers" Jn 7:48

2 Corinthians 7:4

Verse 4. Great is my boldness of speech toward you. This verse seems designed to soften the apparent harshness of what he had said, (2Cor 6:12,) when he intimated that there was a want of love in them towards him, (Bloomfield,) as well as to refer to the plainness which he had used all along in his letters to them. He says, therefore, that he speaks freely; he speaks as a friend; he speaks with the utmost openness and frankness; he conceals nothing from them. tie speaks freely of their faults, and he speaks freely of his love to them; and he as frankly commends them and praises them. It is the open, undisguised language of a friend, when he throws open his whole soul and conceals nothing.

Great is my glorying of you. I have great occasion to commend and praise you, and I do it freely. He refers here to the fact that he had boasted of their liberality in regard to the proposed collection for the poor saints of Judea, 2Cor 9:4; that he had formerly boasted much of them to Titus, and of their readiness to obey his commands, 2Cor 7:14; and that now he had had abundant evidence, by what he had heard from Titus, (2Cor 7:5, seq.,) that they were disposed to yield to his commands, and obey his injunctions. He had probably often had occasion to boast of their favourable regard for him.

I am filled with comfort. That is, by the evidence which I have received of your readiness to obey me.

I am exceeding joyful. I am overjoyed. The word here used occurs nowhere else in the New Testament, except in Rom 5:20. It is not found in the classic writers; and is a word which Paul evidently compounded, (from υπερ and περισσευω,) and means to superabound over, to superabound greatly or exceedingly. It is a word which would be used only when the heart was full, and when it would be difficult to find words to express its conceptions. Paul's heart was full of joy; and he pours forth his feelings in the most fervid and glowing language. I have joy which cannot be expressed.

In all our tribulation. 2Cor 1:4.

(c) "is my glorying" 1Cor 1:4 (d) "joyful in all our tribulations" Php 2:17, Col 1:24
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